But when Jesus frees this man of his bonds, liberating him
back into his community, the folk move from fearing the man to fearing Jesus. They respond to their fears by running Jesus
out of town. Why would Jesus’ healing
power terrorize the community? In this
tragi-comedy story, Jesus as “Demon-Buster” represents the fear of change – the
fear of upheaval – the fear of what we do not understand – the fear of the
unknown versus the ways we adapt to dysfunction and learn to live with it.
Moving beyond literal questions about demon possession and
beyond Jesus’ power to heal, a primary challenge of this story is how we can
move from working hard to
maintain stability even in the face of injustice to the challenge of seeing evil and oppression and working
as a community to dismantle systems and change institutions that oppress and chain people. It is overwhelming and often scary to
consider the changes needed in an unjust criminal justice system or inequality
in education or the extent of homelessness and poverty and mental health
challenges. We’re squarely in the middle
of a time of huge distrust in our institutions (including the church) as
exemplified in the current furor over NSA issues of privacy versus security.
How do we respond?
How do we gather together as a community to claim Jesus’ power to confront
and liberate people from the chains of injustice and oppression? I have some ideas which I’ll offer this
Sunday in my sermon at Trinity Presbyterian Church (trinitypresbyterian.net).
Grace and Peace,
Pastor Shelley
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