Resurrection: God's Ultimate Covenant

Do you appreciate the mystery of cliff hangers?  Whether it be a book or tv show in a series, I hate the "who-done-it" mystery that keeps us hanging - waiting for resolution.  Remember the tv show Dallas & the question heard round the world?  "Who shot JR?"

Well this cliff-hanging technique is how Mark ends his gospel with Jesus' resurrection.  We can get more resurrection details from the other three gospels.  But if we stick with Mark we can wrap ourselves up in wondering.  Why did Mary Magdalene, Mary the mother of Jesus, and Salome come to the tomb early Sunday morning when Sabbath was over, if they knew the tomb was sealed with a huge stone?  Why did they purchase sweet smelling spices to anoint and embalm their beloved Jesus if they would have no access to his body?  How was the stone rolled away?  Who was the young man in white robes sitting in the empty tomb?  How did he know what had happened to Jesus?  Why were the women so afraid and terrified when they heard that Jesus had been raised - as Jesus had predicted before his death?  What kind of story ends with the women running away telling no one, when they were instructed to tell the disciples and Peter?

As Tom Long says, "Is this any way to run a resurrection?" (TG Long, "Dangling Gospel," The Christian Century, 2006.)

This open-ended ending is an invitation for us to continue the story of proclaiming to the world that Jesus has lived, died, and been raised to new life.  This non-ending means that our lives and our testimonies carry the story into our time and place.  This cliff hanger invites us into a mystery of faith - provocative and inclusive of our experiences of Jesus who goes ahead of us as part of God's Promise - God's Covenant with us.  Where/when/how do you see Jesus whispering, inviting, and beckoning you to follow?  Who will you share stories of Jesus with?

Grace and Peace,
Pastor Shelley

The Kingdom of Heaven: Here and Now in the Vineyard with Jesus

We continue our sermon series on "The Kingdom of Heaven: Here and Now" with Matthew's parable, often referred to as the Parable of the Wicked Tenants: Matthew 21: 33-46. A supporting scripture is Isaiah 5: 1-7.

The kingdom of heaven here and now can be envisioned as a vineyard, created by God on a fertile hill and planted with choice vines. This is a kingdom vision which should yield the best grapes. But if we look around us, we see a wasteland of briers and thorns, where bloodshed dominates rather than the justice and righteousness we hope for in God's kingdom.

If we are tenants given responsibility for harvesting the vineyard/kingdom to feed the hungry, what fruits of peace and justice for all are we producing? The question from Heifer International is: If there is enough for everyone, why doesn't everyone have enough? How can we co-create with God a kingdom of shalom and wellbeing so that the kingdom of heaven becomes more and more visible?

An answer to these questions centers on Jesus Christ in Matthew 21: 42 - "The stone that the builders rejected has become the cornerstone; this was the Lord's doing, and it is amazing in our eyes." Through Jesus Christ we bridge the gap between the chaos/violence/oppression/lack of peace all around us and the vision of the kingdom that is realized bit by bit in faithful discipling. On this World Communion Sunday, we Christ followers recognize and celebrate that we are a part of the greater Body of Christ for whom the Easter story of this parable is our very good news. In receiving Christ's body and blood in the sacrament of communion, let us re-commit ourselves - each to our own passion about making a difference in the world as we build on the foundation Jesus has laid for us.